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She thinks Muslims are “making it so hard for our young people to get to know each other at the mosque or any youth groups or Muslim Student Associations, and then you end up tying their hands and then they end up getting to know [a non-Muslim] really well and befriend somebody in a class or at work.

Then of course they are going to make a connection and get married.” Even though such marriages are religiously sanctioned when they involve a Muslim man and a Jewish or Christian woman, Ezzeldine still thinks these interfaith marriages are creating problems for the community. .” Ezzeldine says that’s not what she witnesses in her community and others she has visited.

It is often easier for a Muslim to meet a non-Muslim of the opposite sex–in school for instance–than for a Muslim to meet another Muslim in a religiously sanctioned setting because Muslim prayer and religious education are all segregated by sex.

Ezzeldine says that the high interfaith marriage rates should be a “wakeup call” for the community.

(WOMENSENEWS)– Munira Ezzeldine, a marriage counselor in Irvine, Calif., who is one of the instructors of a premarital course, tells me that Islam in America is at a “kind of crossroads now.” She explains, “We don’t have something called dating in the Western context, you know with pre-marital sex and all the stuff that comes with it.” But young Muslims are also not interested in having arranged marriages as their parents and grandparents did.

And I always imagine, as a Jew, that Roman Catholics have it easy.

These forces drive Muslim women to either select suitable marriage partners from outside the faith or face unremitting spinsterhood.” There are two potential solutions to this crisis: The first is to allow Muslim women to marry out as well, something that Ahmed advocates in the name of gender equality.

She says women should be able to make their own decisions in this regard, that they should be guided by the principles of ijtihad, which allows Muslims to interpret religious texts according to their own judgments.

When, say, a Roman Catholic marries a Jew and together they embark on the journey of “How do we make last for 50 years?

” they are italicizing the questions that all of us who believe in long-term romantic unions ask, every day of our conjoined lives: When is a sacrifice worth making, and when is it too much?

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